Im Osten des Meeres: chinesische Emigrantenmönche und die frühen Institutionen des japanischen Zen-Buddhismus by: Döll, Steffen Published: (2010) Zen in Brazil: the quest for cosmopolitan modernity by: Rocha, Cristina Published: (2006)įrom Chinese Chan to Japanese Zen: a remarkable century of transmission and transformation by: Heine, Steven 1950- Published: (2017) McRae Published: (2021)įathering your father: the Zen of fabrication in Tang Buddhism by: Cole, Alan 1964- Published: (2009) Zen and the Art of Librarianship by: Barrett, Timothy Hugh Published: (2019)Ĭhán Buddhism in Dūnhuáng and beyond: a study of manuscripts, texts, and contexts in memory of John R. Monks, rulers, and literati: the political ascendancy of Chan Buddhism by: Welter, Albert 1952- Published: (2006) The story of Chinese Zen by: Nan, Huaijin 1918-2012 Published: (1995) Lankavatara sutra: a Zen text Published: (2012) Zen and the Modern World: A Third Sequel to Zen and Western Thought Published: (2003) Includes bibliographical references (pages 207-214) and index Van Schaik not only presents the texts but also explains how they were embedded in actual practices by those who used them". The book is divided into ten sections, each containing a translation of a Zen text illuminating a different aspect of the tradition, with brief introductions discussing the roles of ritual, debate, lineage, and meditation in the early Zen tradition. This book translates the key texts of Tibetan Zen preserved in Dunhuang. Among them are around 40 manuscripts containing original Tibetan Zen teachings. The Tibetan manuscripts, dating from the 9th and 10th centuries, are the earliest surviving examples of Tibetan Buddhism. #The lost caves of tibet fullThis picture changed at the beginning of the 20th century with the discovery in Dunhuang (in Chinese Central Asia) of a sealed cave full of manuscripts in various languages dating from the first millennium CE. When the debate resulted in a decisive win by the Indian side, the Zen teachers were sent back to China, and Zen was gradually forgotten in Tibet. When doctrinal disagreements developed between Indian and Chinese Buddhists at the Tibetan court, the Tibetan emperor called for a formal debate. According to Tibetan histories, Zen teachers were invited to Tibet from China in the 8th century, at the height of the Tibetan Empire. Banned in Tibet, forgotten in China, the Tibetan tradition of Zen was almost completely lost to us. "A groundbreaking study of the lost tradition of Tibetan Zen containing the first translations of key texts from one thousand years ago.
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